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Saturday, December 6, 2008

How to Make a Girl Orgasm - Here Are the Most Explosive Orgasm Secrets No One Will Share With You

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Girls need a lot more stimulation in order to orgasm and unlike men, who can orgasm by minutes of stimulation, girls need a good amount of foreplay to achieve one or successive orgasms. What you need to understand is that the woman's body has several organs that can be termed as sexually alive and the most important, apart from the obvious, is the brain. Remember, sex is enjoyed in the brains and not in the groins. Read on to find out some amazing ways to make a girl orgasm....

Stimulate her brain-

Once your girl has become comfortable with you, start sharing your fantasies with her, tell her how you get turned on by her mere presence or touch. Listen to her fantasies, no matter how wild they may seem, and tease her with all that you intend to do with her. The longer you tease her, the hotter she will get and in the bargain you too will be able to hold onto your erection that much longer.

Foreplay-

This is easier said than done since most men don't really understand the importance of this. Use your hands, and mouth to touch her in places like her neck, breasts, inside of her thighs and off course her lips. However, avoid sucking her breath out lest she chokes. Running your fingers through her hair, on her body or near her genitals may seem boring to you but she will love every bit of it. Use your tongue to explore the outer and inner lips of her vagina. Move your tongue as if you are making the alphabet 'A' or 'Z' with your tongue. Use your fingers to good effect and gently explore her vagina deeply, you are likely to hit the G-Spot here. At this point she will start to thrust her pelvis towards your face, move with her and increase the intensity.

Make her wait for it-

Just as she is going crazy stop for a second or two and resume, stopping for more than that will make her really mad. If your fingers have found the G-Spot try and move them rapidly in circular motions. Do this till she has volcanic, multiple orgasms.

Article Source: http://EzineArticles.com/?expert=Rahul_Talwar

Articles: Safe SEX and Healthy Life


Safe Sex and Healthy Life

Progresses in HIV and AIDS Research (1)

Progresses in HIV and AIDS Research (2)

Just some advice (Datingtips)

What girls like (Datingtips)

What girls love (Datingtips)

Guidelines Datingtips

8 simple tips to get and keep a girlfriend

You want the girl? Treat her right.

Progresses: Therapeutic HIV Vaccine

AIDS and Opportunity Infection (1)

AIDS and Opportunity Infection (2)

Factsheet: Molluscum Contagiosum (1)

Factsheet: Molluscum Contagiosum (2)

Factsheet: Molluscum Contagiosum (3)

Introduction to Public Lice

Treatment of Pubic Lice

Basic Knowledge of Scabies (SKAY-bees)

Bacterial Vaginosis: Prevention and Treatment (1)

Bacterial Vaginosis: Prevention and Treatment (2)

Pelvic Inflammatory Disease (PID)-1

Pelvic Inflammatory Disease (PID)-2

Sexuality During Aging Life

Introduction to HPV Vaccine (1)

Introduction to HPV Vaccine (2)

Selected Videos for Safe Sex (1)

Selected Videos for Safe Sex (2)

Hepatitis B-(1)

Hepatitis B-(2)

Hepatitis B-(3)

Hepatitis B-(4)

Pregnancy and Hepatitis B

Hepatitis A-(1)

Hepatitis A-(2)

STD Overview: Trichomoniasis

STD Serials: gonorrhea

STDs and Pregnancy

STD Serials: genital herpes

Learn About Chlamydia

About Chancroid

Overview of Syphilis

Basis of Sexually Transmitted Diseases (STDs)

HIV and Its Treatment: What You Should Know (1)

HIV and Its Treatment: What You Should Know (2)

HIV and Its Treatment: What You Should Know (3)

What's AIDS?

Preventive HIV Vaccines (1)

Preventive HIV Vaccines (2)

WHO10 facts on sexually transmitted infections

FAQs About Sexually Transmitted Diseases (STDs)-(1...

FAQs About Sexually Transmitted Diseases (STDs)-(2...


Introduction to a Film: Making Love

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From Wikipedia, the free encyclopedia

This article is about a film. For sexual intercourse (also called love making), see Sexual intercourse.

Making Love is a 1982 film about a married man coming to terms with his homosexuality and the love triangle that develops around him, his wife and another man. It stars Kate Jackson, Harry Hamlin, and Michael Ontkean.

Plot summary

Zack Elliot (Ontkean) is a successful young doctor in the Los Angeles area married to Claire (Jackson), an equally successful television network executive. They have been married for eight years. They are generally happy in their relationship, sharing in common a love for Gilbert and Sullivan and the poetry of Rupert Brooke, to whom they were introduced by their elderly former neighbor, Winnie Bates (Wendy Hiller). They just recently bought a big house together with plans to soon start a family and, if they have a boy, to name him Rupert.

Unknown to Claire, Zack has been struggling with feelings of attraction to other men. He picks up men in his car and starts frequenting gay bars in West Hollywood on his lunch hour, although he does not follow through sexually. This changes when he meets Bart McGuire (Hamlin), a novelist who comes to see him for a medical concern. Bart leads a fairly hedonistic lifestyle, picking up multiple sexual partners, frequenting gay discothèques, occasionally doing a variety of recreational drugs, and so on. Zack and Bart are mutually but unspokenly attracted to each other and go out for lunch. A few days later, Zack calls Bart and asks him on a dinner date. He lies to Claire, saying he has to work late. Back at Bart's house, Zack and Bart talk. Zack is not yet able to identify as gay, instead labeling himself "curious." That night Zack has sex with Bart, the first time for Zack. After, Zack wants to stay the night, but Bart, following his usual pattern, brushes him off. Angered, Zack leaves but returns the next day to confront Bart further about Bart's fear of intimacy. Bart makes definite plans for them to get together during the weekend. Claire, concerned about the growing distance in her marriage, goes to her boss seeking a year-long leave of absence. Instead, he promotes her and sends her to New York City on a weekend business trip. Zack takes advantage of the opportunity to spend more time with Bart. They end up arguing. Zack calls the outline for Bart's new novel less than honest, and Bart confronts Zack about his own lack of honesty about his sexuality. That night in bed, Zack tells Bart that he loves him. The next morning, fearful of his own growing feelings for Zack, Bart pushes him away again. Bart realizes that he does have feelings for Zack but that he is not ready for the level of commitment that Zack needs. He is last seen in the film back out on the circuit, cruising.

With Claire home from her trip, Zack tells Claire of his feelings for other men. Although she said she could handle anything he could tell her, she reacts very badly and Zack leaves the house. A few days later, an emotional Claire trashes some of Zack's clothes and finds a matchbook with a man's name and number written in it. She locates the man someone Zack had picked up, and they talk. (Thinking at first that this was the "other man".), She learns from him that gay people can live normal and happy lives. Claire attempts to get Zach to remain in the marriage (Even claiming that she would be okay with him having affairs with other men.) but Zack advises her that she must let go. Zack then tells Claire that he has a job prospect in New York City, working with cancer patients. In the end the two agree to a divorce.

The film ends a few years in the future, with the death of Winnie Bates. Zack is living in New York and in a committed relationship with another man by this time. Zack returns to Los Angeles for the funeral. Claire has re-married and has a young son named Rupert. After the funeral, Zack and Claire discuss their lives and express their own happiness and their gratitude that the other is happy.


In an unusual structural choice, Bart and Claire deliver several mini-monologues throughout the film, speaking directly to the audience about aspects of their pasts and their feelings about the scenes that had just played out on-screen.

Themes

Making Love was the first mainstream Hollywood drama to address the subjects of homosexuality, coming out and the effect that being closeted and coming out has on a marriage. The film contrasts two visions of the so-called "gay lifestyle." Zack wants to settle into a long-term relationship similar to a heterosexual marriage, while Bart represents the somewhat stereotypical view of gay men as being promiscuous and uninterested in forming commitments.

Issues of the tension many women felt over pursuing careers are also touched on in Claire's fears that she is being forced to choose between her career and having a baby. By film's end, she does have a child, but it is unstated whether she is still working, so that theme ultimately remains unresolved.

Popular and critical reaction

Making Love was one of several mainstream Hollywood films to be released in 1982 dealing with themes of homosexuality in a more tolerant and sympathetic light. Others included Personal Best, Victor/Victoria, and Partners. According to gay film historian Vito Russo's book The Celluloid Closet, straight critics found the film boring while gay critics, glad for any attention paid to the subject, praised the film. Making Love opened strong at the box office its first week, but poor word of mouth led to a large drop-off in box office receipts the following week.

How to Find Her G Spot?- Here is the Amazing Secrets



You must have heard in whispered tones of how stimulating the G-Spot brings a girl to a screaming orgasm or how provided the right stimulation the G-Spot can provide a girl with successive or multiple orgasms. The G-Spot is also called as the secret love button. It is essentially a part of the vagina which has a number of nerve endings and thus when stimulated gives intense pleasure to the girl. However there is no definite location and it may lie anywhere from 1 inch to 3 inches inside the vagina. If you are able to locate it and manipulate it, you sure will not complain of the rewards you get in return.

Get her in a comfortable position-

As is common for any intimate activity pay special attention to the girl's comfort, if she is not comfortable she will not be able to cooperate. Trim your nails and if possible have your hands manicured. Ask your girl to lie down on her back or recline in a comfortable chair. Spread her legs so that her vagina faces you as you sit on the floor.
Get her warmed up

Before you begin exploring her vagina to find that elusive G-Spot use your tongue to get her in the mood. Start licking the lips of her vagina and then move towards her clitoris. Play with her clitoris while gently rubbing or applying pressure. This will get her hot and wet.

Use your fingers to locate her G-Spot

By now your girl will be moaning with pleasure. Insert two fingers in her vagina and begin exploring. Once you go about an inch or so inside press your fingers on the upper wall of her vagina and slowly make circular or "come here" motions with your fingers. Look for place that feels like the roof of your mouth behind your teeth. Gently start rubbing this place and see her reaction if she starts screaming "don't stop... please don't stop" you have found her G-Spot.

Manipulate her G-Spot while also licking her vagina or clitoris and see your girl erupt in orgasmic pleasure.

Article Source: http://EzineArticles.com/?expert=Rahul_Talwar

Make Love in 5 Easy Ways



Everyone wants to know how to make love the right way and the real art behind it. Love making does not only involve sexual pleasure but also a happier mood and a stronger relationship in the long term. In order to benefit from love making both partners should derive mutual satisfaction from the act which implies both partners should reach ultimate orgasm. You should know how and when to make love in the right way and form. Read on to find out how to make love the right way.

Set the mood- In order to make love the right way proper mood is very important. You simply can not satisfy your partner is he or she is in a negative or a bad mood. This is the major reason why some couples feel love making was absolutely awesome sometimes whereas other times it's just ordinary. Your and your partner's mood has a big role to play in love making. To keep the heavenly magic intact in love making always do it when you feel the situational moods are right.

Romance- Love making is all about romance and emotional attachment towards each other. Romance is extremely important to add that extra spice before you start taking your clothes off. Romance normally leads to an exceptionally better love making and you get more satisfaction each time you make love.

Use words- Words are a very important part of love making and should be used wisely. The pleasure from making love doubles when you tell your partners how much you love need or want him or her. Research has shown that couples which involve more feelings and emotions in love making are known to be happier in the long term.

Take it further- Continue the above mentioned steps and take the next step into foreplay. This is the final step of proper love making which leads to eventual orgasm. Oral stimulation doubles pleasure and you can make love for several hours.

Article Source:http://EzineArticles.com/?expert=Pushpa_Pal_Singh

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What Is Tantric Sex Really All About?


Author: Ethan Vorly

Is Tantric Sex simply a technique for making sex last longer? Is it a technique to make orgasm more pleasurable, longer and more intense? Or is it something far greater which most people cannot even begin to conceptualize?

For the ordinary individual the idea of an orgasm that can fill your entire body and go on in pulsating bursts for hours on end sounds totally preposterous! But what if this is exactly what Tantric Sex can lead to? What if the orgasm we have all experienced is simply the release of a tiny amount of sexual energy into the genital area which stimulates the many nerve endings located there, thus giving us a pleasurable sensation? What if sexual energy could be controlled and circulated throughout the body to stimulate all nerve endings and thus cause an orgasm that fills the entire body?

Did you know that 40% of your daily energy goes into the production of sperm or eggs. When a man ejaculates he loses an enormous amount of energy and usually becomes tired as a consequence. For a female it is menstruation that leads to a loss of sexual energy but for both the consequences are the same. A huge amount of highly charged sexual energy is lost which could have been used for greater health and pleasure.

What if you could stop the loss of sexual energy and thus build it, cultivate it and circulate it throughout your body? Does it not make sense that with so much more energy to use your physical body would become stronger and healthier? Does it not also make sense that with more energy you will be able to have much more sex, for much longer periods and with greater pleasure? Well this is exactly what does happen and it can lead to full body orgasms that you could not even begin to imagine!

Another aspect of the cultivation of sexual energy is that it puts pressure on your emotions. During a woman’s cycle she builds up sexual energy which gets to a peak just before menstruation where the energy is evacuated with the eggs and uterine lining. At this point she may become very emotional and may even feel physical pain from the built up energy. Once it is released she is suddenly relaxed again and her husband can also relax! When a man has not ejaculated for a while he may become agitated, obsessed with thoughts of sex and be unable to concentrate. He may also become more emotional. His testicles will become swollen and he will feel physical pain due to the build up in energy. When it is released he feels immediate relief and can think straight again.

If someone was to begin cultivating their sexual energy they would inevitably be confronted by emotions which the extra energy is putting pressure on. If they instead of releasing the energy, continue to cultivate it these emotions will be brought to the foreground of consciousness until they are cleared or changed. In this way the person’s emotional energy is actually transformed through the cultivation of sexual energy and they may become free of emotional issues. This is very important to understand because it is emotional issues which prevent sexual energy from flowing throughout the body in the first place. Emotional issues cause blockages in the flow of energy and therefore prevent the flow of sexual energy during sex. Due to this people’s sexual energy is trapped in their genitals where it cannot be cultivated. The genitals can hold only so much energy before they must release it. Therefore you cannot cultivate sexual energy without also unblocking the paths for it to travel into the body.

The possibilities of pleasure are truly infinite but it involves a process of clearing! Tantric sex is not just about having better sex. It is about an actual transformation of energy which frees you from past conditioning and opens you up to experiences of a higher nature. Only with clear energy channels can sexual energy flow freely throughout the body and lead to true ecstasy!

About the author: Learn more about Tantric Sex at: www.tantricsecrets.com . Learn more about Metaphysics, Alchemy and Spiritual Transformation at www.alchemyrealm.com . Best wishes, Ethan Vorly

Article source: http://allwomencentral.com

Sculptures--Human Arts




Sculptures - Human Arts

Author: Daniel Jowssey

Sculpture is three-dimensional artwork created by shaping hard or plastic material, commonly stone (either rock or marble), metal, or wood. Some sculptures are created directly by carving; others are assembled, built up and fired, welded, molded, or cast. A person who creates sculptures is called a sculptor.

Because sculpture involves the use of materials that can be moulded or modulated, it is considered one of the plastic arts. The majority of public art is sculpture. Many sculptures together in a garden setting may be referred to as a sculpture garden.

Archaeological excavations have yielded innumerable sculptures, some dating back 35,000 years ago crafted from mammoth ivory. Although sculptures are done in coral, agate, amber, jade, animal bones and brass and used as decorative items as their popularity never diminishes. There are many online stores from where you can buy authentic handcrafted coral, ivory, agate, wood, stone sculptures that are intricate, delicate and exotic.

Legal all over the world, mammoth ivory sculptures are a real treat to the eyes.

Understanding the basic concept of what a sculpture is essential as there is a variety of mediums with which one can express. Sculpture is a three dimensional representation of an idea or a real life portrayal in wood, stone, ivory, precious stones, metals and even papier-mâché!

Sculpture has been a medium of expression of thoughts or imagination, since ancient times in all civilizations around the world. However, it was only with the evolution of different styiles that t has developed to the modern stage. It was during the Hellenistic era that human figures came to be depicted which formed the basis of European sculptures.

With different mediums of expressions, the methods used are modeling, carving, casting, chiseling and constructing. Sculptures are supposed to last longer as they are crafted in solid materials and can withstand heat and other climatic changes. Archaeological excavations have yielded innumerable sculptures, some dating back 35,000 years ago crafted from mammoth ivory. The early humans left a lot of signs of their environment, in sculptures of animals and figurines on bone and mammoth ivory.

Although sculptures are done in coral, agate, amber, jade, animal bones and brass and used as decorative items as their popularity never diminishes. You can buy sculptures for many different requirements and pricing depends upon the size and material it is crafted from. There are many online stores from where you can buy authentic handcrafted coral, ivory, agate, wood, stone sculptures that are intricate, delicate and exotic.

Although there must be many stores around the place you live that stock sculptures and art pieces, the variety available on online stores is unbelievable. You get to browse sculptures of every nation and style and if you like something, procure it sitting right at home!

With elephant ivory banned worldwide, mammoth ivory sculptures are the latest craze as it is similar, unique and has the tag of being antique. Legal all over the world, mammoth ivory sculptures are a real treat to the eyes. Similar delicate sculptures done by very experienced sculptors in agate, coral, silver, bronze and stone are getting very popular as mementos and gifts on every occasion.

Craftsmen get a good exposure while you can buy genuine handcrafted sculptures directly from wholesale importers, saving cost, getting a variety and quality you have always desired. So, on any special occasion, gift something different to your family and friends - gift a sculpture!



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About the Author:

Find sculptures design and more useful information about Asian art on art directory .

Article Source: http://www.articlesbase.com/interior-design-articles/sculptures-human-arts-478720.html

Free Love: Turn of the 20th century

United Kingdom

Toward the end of the 19th century in the United Kingdom, free love was a topic of discussion among a minority of freethinkers, socialists, and feminists. Many of them were associated with The Fellowship of the New Life, such as Olive Schreiner and Edward Carpenter. Carpenter was one of the first writers to defend homosexuality in the English language. Like many of the movements before them who were associated with free love, the group also favored a simple communal life, pacifism, and vegetarianism. The best-known modern British advocate of free love was the philosopher Bertrand Russell, later Third Earl Russell, who said that he did not believe he really knew a woman until he had made love with her. Coming from one of the best-respected minds of the Twentieth century, this remark cannot be ignored as mere Don Juanism. Russell consistently addressed aspects of free love throughout his voluminous writings, and was not personally content with conventional monogamy until extreme old age.

Australia

There was also an interest in free love among the late 19th-century Left in Australia. In 1886, the Melbourne Anarchist Club led a debate on the topic, and a couple of years later released an anonymous pamphlet on the subject: 'Free Love—Explained and Defended' (possibly written by David Andrade or Chummy Fleming). The view of the Anarchist Club was formed in part as a reaction to the infamous Whitechapel Murders by the notorious Jack the Ripper; his atrocities were at the time popularly understood by some - at least, by anarchists - to be a violation of the freedom of certain extreme classes of "working women," but by extension of all women. Newcastle libertarian Alice Winspear, the wife of pioneer socialist William Robert Winspear, wrote: "Let us have freedom—freedom for both man and woman—freedom to earn our bread in whatever vocation is best suited to us, and freedom to love where we like, and to live only with those whom we love, and by whom we are loved in return." A couple of decades later, the Melbourne anarchist feminist poet Lesbia Harford also championed free love.
United States

Anarchist free-love movements continued into early 1900s in bohemian circles in New York's Greenwich Village. A group of Villagers lived free-love ideals and promoted them in the political journal The Masses and its sister publication The Little Review, a literary journal. Incorporating influences from the writings of English homosexual socialist Edward Carpenter and international sexologist Havelock Ellis, women such as Emma Goldman campaigned for a range of sexual freedoms, including homosexuality and access to contraception. Other notable figures among the Greenwich-Village scene who have been associated with free love include Edna St. Vincent Millay, Max Eastman, Crystal Eastman, Floyd Dell, Mabel Dodge Luhan, Ida Rauh, Hutchins Hapgood, Neith Boyce; a certain extreme was reached by self-proclaimed Satanist Anton LaVey. Dorothy Day also wrote passionately in defense of free love, women's rights, and contraception—but later, after converting to Catholicism, she criticized the sexual revolution of the sixties. The development of the idea of free love in the United States cannot be discussed without mention being made of the well-known publisher Hugh Marston Hefner, with whose activities over more than a half century the project of popularizing the idea of free love finally reached the perception of the public at large, at a time when it was impossible to completely suppress. Indeed, Hefner is considered by many to be the hero of the movement. When Hefner's magazine Playboy began to be criticized as shallow and amoral, Hefner articulated in a book-length series of essays, and he certainly has lived, what he calls "the Playboy Philosophy." He has said that the Playboy Philosophy was "a response to political, personal, and economic repression," and that it makes "a case for personal freedom not unrelated to... the American Dream." By no means an opportunistic organ of fly-by-night libertines, the magazine often criticizes the truly amoral and has helped millions of people with all aspects of the free love project, including hygiene and not least, common sense. Hefner's version of free love resembles those of antecedent philosophers as little as most popular movements do, but is the most robust free love effort to date, and cannot be discounted. It is not least significant for the way it fits into and promotes many other aspects of popular culture that also support the idea of free love, notably popular music and film.

Japan

The anarchist feminist, social critic, novelist, and Emma Goldman translator Noe Ito (1895–1923) and her lover, fellow anarchist Sakae Osugi (1885–1923), promoted free love in Japan. The entire nation was shocked by their extrajudicial execution by a squad of military police in what became known as the Amakasu Incident, after the name of its perpetrator, who was imprisoned for his crime. Their story is told in the 1969 movie Erosu purasu Gyakusatsu (Eros Plus Massacre).

USSR

After the October Revolution in Russia, Alexandra Kollontai became the most prominent woman in the Soviet administration. Kollontai was also a champion of free love. In what may be an apocryphal conversation, she defended free love to Lenin, saying "Love should be free, like drinking water from a glass." Lenin is supposed to have replied, "but who wants to drink from a soiled glass?"[citation needed] Clara Zetkin recorded that Lenin opposed free love as "completely un-Marxist, and moreover, anti-social".[12] Zetkin also recounted Lenin's denouncement of plans to organise Hamburg’s women prostitutes into a “special revolutionary militant section”: he saw this as “corrupt and degenerate.”

Despite the traditional marital lives of Lenin and most Bolsheviks, they believed that sexual relations were outside the jurisdiction of the state. The Soviet government abolished centuries-old Czarist regulations on personal life, which had prohibited homosexuality and made it difficult for women to obtain divorce permits or to live singly. There is evidence that this caused a small-scale renaissance in non-traditional love, not only among intellectuals but also the working class.[citation needed] However, by the end of the 1920s, Stalin's centrist faction had taken over the Communist Party and begun to implement socially conservative policies. Homosexuality was classified as a mental disorder, and free love was further demonized.

France

Benoît Broutchoux

In the bohemian districts of Montmartre and Montparnasse, many were determined to shock the "bourgeois" sensibilities of the society they grew up in; many, such as the anarchist Benoît Broutchoux, favored free love. At the same time, the cross-dressing radical activist Madeleine Pelletier practised celibacy, distributed birth-control devices and information, and performed abortions.

Germany

In Germany, from 1891 to 1919, the Verband Fortschrittlicher Frauenvereine (League of Progressive Women's Associations) called for a boycott of marriage and for the enjoyment of sexuality. Founded by Lily Braun and Minna Cauer, the league also aimed to organise prostitutes into labor unions, taught contraception, and supported the right to abortion and the abolition of criminal penalties against homosexuality, as well as running child-care programs for single mothers. In 1897, teacher and writer Emma Trosse published a brochure titled Ist freie Liebe Sittenlosigkeit? ("Is free love immoral?"). The worldwide homosexual emancipation movement also began in Germany in the late 19th century, and many of the thinkers whose work inspired sexual liberation in the 20th century were also from the German-speaking world, such as Sigmund Freud, Otto Gross, Herbert Marcuse, and Wilhelm Reich.

1940s - 1960s

From the late 1940s to the 1960s, the bohemian free-love tradition of Greenwich Village was carried on by the beat generation, although differing with their predecessors by being an apparently male-dominated movement. The Beats also produced the first appearance of male homosexual champions of free love in the U.S., with writers such as Allen Ginsberg and William S. Burroughs. Like some of those before, the beats challenged a range of social conventions, and they found inspiration in such aspects of black culture as jazz music. The Beat movement led on the West Coast to the activities of such groups as the Merry Pranksters (led, according to Grateful Dead historian Dennis McNally, not by novelist Ken Kesey, but by hipster and driver Neal Cassady) and the entire San Francisco pop music scene, in which the implications of sexual bohemianism were advanced in a variety of ways by the hippies. With the Summer of Love in 1967, the eccentricities of this group became a nationally recognized movement. The study of sexology continued to gain prominence throughout the era, with the works of researchers like Alfred Kinsey lending a new legitimacy to challenges to traditional values regarding sex and marriage.

The sexual revolution and beyond

Main article: sexual revolution

Free love became a prominent phrase used by and about the new social movements and counterculture of the 1960s and 1970s, typified by the Summer of Love in 1967 and the slogan "make love not war". Unrestrained sexuality became a new norm in some of these youth movements, leading certain feminists to critique the 60s/70s "free love" as a way for men to pressure women into sex; women who said "no" could be characterized as prudish and uptight.

In the 1980s, concerns over AIDS and other sexually transmitted diseases tempered the promiscuity of the 1970s, but many of the sexual reforms advocated by earlier free-love movements had become mainstream: legalisation of adultery, birth control, and homosexuality; freedom in choosing love, sex, or both; and women's rights in general. Chastity, virginity, and subservience in marriage had much less power as social ideals for women.

Modern descendants of free love could be seen to include the polyamory and queer movements of the 1990s and contemporary sex radicals like Susie Bright, Patrick Califia, and Annie Sprinkle. Though they don't often identify as free lovers, modern movements around the world against arranged marriage and forced marriage in South Asia, the Middle East, Africa, and Eastern Europe share many of the same goals as the free-love movement.

Legal aspects of the fruit of free love are far from settled. Some gains in the women's rights movement have reversed, rather than corrected, the injustices of the past. For example, in the State of New York, an unwed father has no right to see his child. Finding himself in this category, to bring this problem to wider attention the American composer Max Schubel wrote the theater piece Rubber Court, which was performed in New York.

History of free love movements

>Historical precedents

The Garden of Earthly Delights, by Hieronymus Bosch (c. 1504). Art historian Wilhelm Fraenger speculates that Bosch was a sympathiser or member of the free-love sect known as the Brethren of the Free Spirit

A number of utopian social movements throughout history have shared a vision of free love. The Essenes, who lived in the Middle East from the 1st century BC to the 1st century AD apparently shunned both marriage and slavery. They also renounced wealth, lived communally, and were pacifist vegetarians. An early Christian sect known as the Adamites—which flourished in North Africa in the 2nd, 3rd and 4th centuries—also rejected marriage. They practised nudism while engaging in worship and considered themselves free of original sin.

In the 6th century AD, adherents of Mazdakism in pre-Muslim Persia apparently supported a kind of free love in the place of marriage, and like many other free-love movements[citation needed], also favored vegetarianism, pacificism, and communalism. Some writers have posited a conceptual link between the rejection of private property and the rejection of marriage as a form of ownership[citation needed]. One folk story from the period that contains a mention of a free-love (and nudist) community under the sea is "The Tale of Abdullah the Fisherman and Abdullah the Merman" from The Book of One Thousand and One Nights (c. 8th century).

Karl Kautsky, writing in 1895, noted that a number of "communistic" movements throughout the Middle Ages also rejected marriage. Typical of such movements, the Cathars of 10th to 14th century Western Europe freed followers from all moral prohibition and religious obligation, but respected those who lived simply, avoided the taking of human or animal life, and were celibate. Women had an uncommon equality and autonomy, even as religious leaders. The Cathars and similar groups (the Waldenses, Apostle brothers, Beghards and Beguines, Lollards, and Hussites) were branded as heretics by the Roman Catholic Church and suppressed. Other movements shared their critique of marriage but advocated free sexual relations rather than celibacy, such as the Brothers and Sisters of the Free Spirit, Taborites, and Picards.

18th and 19th century Europe

Frontispiece to William Blake's Visions of the Daughters of Albion (1793), which contains Blake's critique of Judeo-Christian values of marriage. Oothoon (centre) and Bromion (left), are chained together, as Bromion has raped Oothoon and she now carries his baby. Theotormon (right) and Oothoon are in love, but Theotormon is unable to act, considering her polluted, and ties himself into knots of indecision.

In 1789, radical Swedenborgians August Nordenskjöld and C.B. Wadström published the Plan for a Free Community, in which they proposed the establishment of a society of sexual liberty, where slavery was abolished and the "European" and the "Negro" lived together in harmony. In the treatise, marriage is criticised as a form of political repression. The challenges to traditional morality and religion brought by the Age of Enlightenment and the emancipatory politics of the French Revolution created an environment where such ideas could flourish. Though at first an ardent, even dogmatic supporter of such liberating aspects of the Revolution, in his policies as Emperor Napoleon later repudiated them, a move typical of revolutionaries who come to power. A group of radical intellectuals in England (sometimes known as the English Jacobins) supported the French Revolution, abolitionism, feminism, and free love. Among them was William Blake, who explicitly compares the sexual oppression of marriage to slavery in works such as Visions of the Daughters of Albion (1793).

Another member of the circle was pioneering English feminist Mary Wollstonecraft. Wollstonecraft felt that women should not give up freedom and control of their sexuality, and thus didn't marry her partner, Gilbert Imlay, despite the two conceiving and having a child together in the midst of the Terror of the French Revolution. Though the relationship ended badly, due in part to the discovery of Imlay's infidelity, and not least because Imlay abandoned her for good, Wollstonecraft's belief in free love survived. She developed a relationship with early English anarchist William Godwin, who shared her free love ideals, and published on the subject throughout his life. However, the two did decide to marry, just days before her death due to complications at parturition. In an act understood to support free love,Their child, Mary, took up with the then still-married English romantic poet Percy Bysshe Shelley at a young age. Percy also wrote in defence of free love (and vegetarianism) in the prose notes of Queen Mab (1813), in his essay On Love (c1815) and in the poem Epipsychidion (1821):

I never was attached to that great sect,
Whose doctrine is, that each one should select
Out of the crowd a mistress or a friend,
And all the rest, though fair and wise, commend
To cold oblivion...

Free love has this, different from gold and clay,
That to divide is not to take away.

Sharing the free-love ideals of the earlier social movements—as well as their feminism, pacifism, and simple communal life—were the utopian socialist communities of early-19th-century France and Britain, associated with writers and thinkers such as Henri de Saint-Simon and Charles Fourier in France, Robert Owen in England, and, perhaps most far-reachingly, the German composer Richard Wagner. Fourier, who coined the term feminism, argued that true freedom could only occur without masters, without the ethos of work, and without suppressing passions: the suppression of passions is not only destructive to the individual, but to society as a whole. He argued that all sexual expressions should be enjoyed as long as people are not abused, and that "affirming one's difference" can actually enhance social integration. The Saint-Simonian feminist Pauline Roland took a free-love stance against marriage, having four children in the 1830s, all of whom bore her name. Wagner's position seems quite similar; he not only advocated something like free love in several of his works, he practiced what he preached, and began a family with Cosima Liszt, then still married to the conductor Hans von Buelow. Cosima had been one of three children born out of wedlock to the ultra-popular Hungarian composer and pianist Ferenc (Franz) Liszt by Countess Marie d'Agoult. Though apparently scandalous at the time, such liaisons seemed the actions of admired artists who were following the dictates of their own wills, rather than those of social convention, and in this way they were in step with their era's liberal philosophers of the cult of passion, such as Fourier, and their actual or eventual openness can be understood to be a prelude to the freer ways of the Twentieth Century. Friedrich Nietzsche spoke occasionally in favor of something like free love, but when he proposed marriage to that famous practitioner of it, Lou Andreas-Salome, she berated him for being inconsistent with his philosophy of the free and supramoral Superman, a criticism that Nietzsche seems to have taken seriously, or to have at least been stung by. The relationship between composer Frederic Chopin and writer George Sand can be understood as exemplifying free love in a number of ways. Behavior of this kind by figures in the public eye did much to erode the credibility of conventionalism in relationships, especially when such conventionalism brought actual unhappiness to its practitioners.

That European outpost, Australia, which began its existence as a penal colony, had a much more flexible view of cohabitation and sexual bonding than was known in Europe itself at the time, "Neither the male nor the female convicts thought it was disgraceful, or even wrong, to live together out of wedlock."

19th century United States

1872 cartoon by Thomas Nast, lampooning the free-love movement. A caricature of Victoria Woodhull holds a parchment reading "Be saved by Free Love." The woman in the background, burdened with her drunken husband and three children, replies, "Get thee behind me, (Mrs.) Satan! I had rather travel the hardest path of matrimony than follow your footsteps!"


Christian socialist writer John Humphrey Noyes has been credited with coining the term 'free love' in the mid-nineteenth century, although he preferred to use the term 'complex marriage'. Noyes founded the Oneida Society in 1848, a utopian community that "[rejected] conventional marriage both as a form of legalism from which Christians should be free and as a selfish institution in which men exerted rights of ownership over women". He found scriptural justification: "In the resurrection they neither marry nor are given in marriage, but are like the angels in heaven" (Matt. 22:30). Noyes also supported eugenics; and only certain people were allowed to become parents.

A number of individualist anarchists and feminists in the U.S. embraced free love from the late 19th century, such as Josiah Warren, Lois Waisbrooker, Lillian Harman, Moses Harman, Angela Heywood, Ezra Heywood, and Benjamin Tucker. They viewed sexual freedom as a clear, direct expression of an individual's self-ownership, stressing women's rights since most sexual laws discriminated against women. A number of communities from a range of class backgrounds adopted free-love ideas, which sought to separate the state from sexual matters, such as marriage, adultery, divorce, age of consent, and birth control. Elements of the free-love movement also had links to abolitionist movements, drawing parallels between slavery and "sexual slavery" (marriage), and forming alliances with black activists. They also had many opponents, and Moses Harman spent two years in jail after a court determined that a journal he published was "obscene" under the notorious Comstock Law. In particular, the court objected to three letters to the editor, one of which described the plight of a woman who had been raped by her husband, tearing stitches from a recent operation after a difficult childbirth and causing severe hemorrhaging. The letter lamented the woman's lack of legal recourse. Ezra Heywood, who had already been prosecuted under the Comstock Law for a pamphlet attacking marriage, reprinted the letter in solidarity with Harman and was also arrested and sentenced to two years in prison. Victorian feminist Victoria Woodhull (1838–1927), the first woman to run for presidency in the U.S. in 1872, was also called "the high priestess of free love". In 1871, Woodhall wrote: "Yes, I am a Free Lover. I have an inalienable, constitutional and natural right to love whom I may, to love as long or as short a period as I can; to change that love every day if I please, and with that right neither you nor any law you can frame have any right to interfere. And I have the further right to demand a free and unrestricted exercise of that right, and it is your duty not only to accord it, but, as a community, to see that I am protected in it. I trust that I am fully understood, for I mean just that, and nothing less!" And the Truth Shall Make You Free (November 20, 1871) The women's movement, free love and Spiritualism were three strongly linked movements at the time, and Woodhull was also a spiritualist leader. Like Noyes, she also supported eugenics. Fellow social reformer and educator Mary Gove Nichols (1810–1884) was happily married (to her second husband), and together they published a newspaper and wrote medical books and articles, a novel, and a treatise on marriage, in which they argued the case for free love. Both Woodhull and Nichols eventually repudiated free love. Publications of the movement in the second half of the nineteenth century included Nichols' Monthly, The Social Revolutionist, Woodhull & Claflin's Weekly (ed. Victoria Woodhull and her sister Tennessee Clafin), The Word (ed. Ezra Heywood), Lucifer, the Light-Bearer (ed. Moses Harman) and the German-language Detroit newspaper Der Arme Teufel (ed. Robert Reitzel). Organisations included the New England Free Love League, founded with the assistance of Benjamin Tucker as a spin off from the New England Labor Reform League (NELRL). A minority of freethinkers also supported free love.